Please answer the following question in three double spaced pages using Times New Roman 12 point font. DO NOT: (1) re-post the question (2) Put any names, dates or titles in the response. Please use a

Please answer the following question in three double spaced pages using Times New Roman 12 point font. DO NOT: (1) re-post the question (2) Put any names, dates or titles in the response. Please use any of the reading materials of the course up to this point to answer the question descriptively and analytically. Upload Midterm here using a word document only. No Blog post due this week. The test is due this Thursday by 11:59 pm.

Question:

Explain the complex relationship and interconnectedness of Colonialism, Slavery, Capitalism, and Race. Think about the following questions while crafting your essay:  What are these systems and how did they work to support the others? How was slavery used to bolster capitalism and its profits? How was the ideology of race created and sustained in these systems? Was discrimination a real barrier to economic success in America’s history?

Please answer the following question in three double spaced pages using Times New Roman 12 point font. DO NOT: (1) re-post the question (2) Put any names, dates or titles in the response. Please use a
CH APTER 7 The S pir it o f 1 676: T he I d en tity P olitic s o f “ W hite n ess” a nd Pre lu d e t o C olo nia l S ecessio n T he fa tu o us id ea th at th e r o uti n g o f th e P eq uo ts in th e 1 630s in d ic ate d s m ooth s a ilin g fo r th e s e ttl e rs in w hat th ey c alle d N ew E ngla nd b ecam e e v en m ore fo olis h w hen w ar e ru p te d o nce m ore in th e m id -1 670s. 1 A s e v er, s e ttl e rs w ere u p se t w hen e v id ence e m erg ed th at th e F re nch a nd th e D utc h w ere s e llin g “ guns, p ow der, s h o t,” a nd tr a d in g a nd th e l ik e “ w ith I n d ia ns to o ur g re at pre ju d ic e and str e ngth enin g and anim ati n g th e In d ia ns again st us.” T he auth o riti e s d em and ed th at n o b oats b e s o ld to i n d ig enes, p erh ap s h am perin g th eir e sc ap e f r o m e nsla v em ent a nd r o uti n g. T ho ugh th e s e ttl e rs h ad a rriv ed in N orth A meric a p urp orte d ly to e njo y r e lig io us l ib erty , in d ig eno us r e lig io us lib erty w as c urta ile d , th at is , “ w ors h ip to th eir fa ls e G ods o r to t h e D ev il” w as fo rb id den. Cath o lic s to o w ere re str a in ed : “no Je su it or sp ir itu al or e ccle sia sti c al p ers o n” w as a llo w ed to a lig ht o r a ny “ o rd ain ed b y th e a uth o rity o f th e P ope” w ere a llo w ed to “ co m e w ith in th is ju ris d ic ti o n.” T hey w ere to b e b arre d in iti a lly , a nd if th ey c am e a “ se co nd ti m e” th ey “ sh all b e p ut to D eath .” T he d eath p enalty f o r p ois o nin g p ro vid ed a f o re ta ste o f th eir r e al f e ars , w hile “ fir in g a nd b urn in g” w as i llu m in ati n gly r e p ro ved . 2 New s th en re ached L ond on o f th e “b lo ody In d ia n w ar fr o m M arc h ti ll A ugust 1 676.” H ig hlig hte d w as th e a lle gati o n th at if v ic ti m s w ere “ w om en, th ey fir s t fo rc ed th em to s a ti s fie t h eir filth y lu sts and th en m urth ere d th em .” 3 L ond oners fo cuse d no t o n th e fa ct th at th eir c o m patr io ts h ad in v ad ed a fo re ig n la nd a nd b egan to o ust a nd e nsla v e, g iv in g r is e to a fie rc e r e acti o n b ut in ste ad s tr e sse d “ N ew E ngla nd ’s p re se nt s u ffe rin gs u nd er th eir c ru el n eig hb orin g I n d ia ns.” 4 The pro m in ent Bosto nia n In cre ase M ath er la id dow n a ste ad y dru m fir e of p ro pagand a a gain st th e in d ig eno us, tr a cin g th eir p urp orte d p erfid y fr o m “ th e y ear 1 614 to th e y ear 1 675.” 5 Afte r E uro pean ru le h ad b een fa ste ned fir m ly u p on N ew E ngla nd , it w as c o nced ed th at i n d ig eno us “ cap ti v e w om en a nd c hild re n w ere so ld in to sla v ery ,” th at is , “ m ore th an fiv e h und re d ” w ere “ so ld in to s la v ery fr o m P ly m outh a lo ne” in w hat w as te rm ed “ K in g P hilip ’s w ar.” 6 R ati o naliz in g th is c rim e a gain st h um anity , th e P ly m outh e lite , i t w as a rg ued , a v erre d th at “ th e S achem of P asc anacutt” w as w ork in g w ith th e “F re nch again st th e E nglis h in N ew E ngla nd .” 7 S ti ll, e v en a fte r it a p peare d th at a n in d ig eno us r e v olt h ad b een q uelle d , o ne s e ttl e r w as sti ll sw eati n g a b out w hat a re sid ent te rm ed “ m any se cre t a tte m pts … b y e v il m in d ed p ers o ns to fir e th e to w n o f B osto n, te nd in g to th e d estr u cti o n” o f th at ra p id ly g ro w in g u rb an c ente r. 8 It tu rn s o ut th at th is d ep orta ti o n p olic y m ay h av e e xp orte d r e v olt. T he “ heath en p rin ce” w ho p erp etr a te d th ese “no to rio us and execra b le m urd ers and outr a ges” and so ught to “to ta lly d estr o y, e xti r p ate & e xp el s e ttl e rs ” w as to s e e h is c o m ra d es s o ld in to s la v ery , s e em in gly in Copyright © ${Date}. ${Publisher}. All rights reserved. Ja m aic a, w hic h w as a kin to p ourin g b oilin g o il o n a r a gin g f ir e . 9 T hus th e “ heath en m ale fa cto r, men, w om en a nd c hild re n” w ere “ se nte nced & c o nd em ned fo r p erp etu al s e rv itu d e,” 10 w here th ey c o uld th en p lo t a lo ngsid e u ngo vern ab le A fr ic ans. J a m aic a a ls o s e em ed to in v ite d is a ste r when i t a ccep te d e nsla v ed i n d ig enes f r o m F lo rid a. 11 Tho ugh n o w ad ays th ere is a k in d o f s ilo a nd s to vep ip e a p pro ach, s e p ara ti n g s c ru ti n y o f New E ngla nd fr o m e xam in ati o n o f th e C arib bean, th is w as n o t th e c ase in 1 676 in L ond on. A pam phle te er s a w p ara lle ls a b out w hat w as u nfo ld in g i n B arb ad os a t th e ti m e o f th e in d ig eno us re b ellio n d ue n o rth . “ O ur f e llo w s u b je cts ,” i t w as c o nclu d ed , b e i t n o rth o r s o uth , “ ta ste d o f th e sa m e c up .” 12 Both o f th ese se ttl e m ents had a p ro ble m , th o ugh in th e lo nger ru n th e m ore cap acio us main la nd h ad m ore p ote nti a l to p urc hase th e a lle gia nce o f p oor E uro peans b y fig hti n g m ore in d ig enes— sw ep t a sid e fo r th e m ost p art e arlie r in th e C arib bean— ta kin g th eir la nd , th en re d is tr ib uti n g i t. As m atte rs e v olv ed , th at a p pro ach w as ta ken w ith th e th ir d r e v olt fa ced b y L ond on, w hat has b een c alle d “ B aco n’s R eb ellio n,” a n a ssa ult o n th e c o lo nia l r e gim e i ts e lf. ( T his r e v olt a ls o und ers c o re s th e asin in ity o f assu m in g th at und er se ttl e r co lo nia lis m , a re v olt fr o m b elo w ta rg eti n g an elite is ip so fa cto rig hte o us: as in th is ep is o de, w hat m ay b e at is su e is th e su b alte rn ra gin g a gain st th e p re su m ed e lite ’s la ssitu d e in d is p osse ssin g th e d esig nate d ra cia l “o th er.” ) 13 In A ugust 1 676 th e d ecla ra ti o n b y N ath anie l B aco n a nd h is c o -c o nsp ir a to rs a ssa ile d th e go vern o r “ fo r h av in g p ro te cte d , fa v ore d a nd e m bold ened th e In d ia ns a gain st H is [M aje sty ’s ] most l o yal s u b je cts .” 14 B aco n’s b and h ad b een i n a s ta nd off w ith i n d ig enes o ver th e s te alin g o f th eir la nd ; th ere had b een b lo odsh ed and th e th ie v es, unhap py w ith th e p erc eiv ed la ck o f su p port pro vid ed by th e re gim e, re b elle d . 15 B aco n, th e rig ht- w in g populis t dem ago gue, esta b lis h ed a te m pla te th at s ti ll r e so nate s i n th e s u ccesso r r e gim e, th e U nite d S ta te s. O f c o urs e , he i s su ed a “ D ecla ra ti o n i n th e N am e o f th e P eo ple ” c harg in g th at th e g o vern o r h ad “ p ro te cte d , fa v oure d a nd [e m ]b old ened th e In d ia ns a gain st H is M aje sti e s lo yall su b je cts ,” w hile th o se who o ppose d h im w ere th e a ctu al “ tr a yte rs .” 16 I n ev ita b ly , h e w as a b le to m obiliz e h und re d s f o r his i ll- fa te d v entu re . 17 In c o ntr a st, th e r e gim e c harg ed B aco n a nd th e “ fiv e h und re d p ers o ns” w ho j o in ed h im w ith bein g “ w arlik e” a nd i m mers e d i n “ tr e aso n a nd r e b ellio n”— make th at “ hig h tr e aso n.” A “ th re e hund re d pound s ste rlin g” re w ard w as offe re d fo r in fo rm ati o n le ad in g to his cap tu re and co nv ic ti o n. 18 Govern o r W illia m B erk ele y fle d Ja m esto w n fo r A cco m ac, w here , sa id a su b se q uent analy st, h e fo und th e “ la st re fu ge o f th e lo yal c ause of V ir g in ia ,” w hic h in clu d ed “ th e b est, wealth ie st a nd m ost in flu enti a l in th e C olo ny.” Ir o nic ally , o ne o f h is s u p porte rs th ere in clu d ed Danie l J e nife r, a C ath o lic , w ed to A nnie T oft, th e “ w ealth ie st a nd p re tti e st w om an th en liv in g in th e e aste rn s h o re o f V ir g in ia .” 19 Baco n, it w as sa id afte r th e d ust had cle are d in 1 677, “d esc end ed o f an A ncie nt and Hono ura b le f a m ily ,” th o ugh a s s o o fte n h as b een th e c ase o n th is c o nti n ent, h e w as a b le to r a lly num ero us p oore r E uro peans acro ss cla ss lin es. H e w as w ell tr a v ele d , hav in g arriv ed in Copyright © ${Date}. ${Publisher}. All rights reserved. Vir g in ia th re e y ears e arlie r a nd b eco m in g p art o f th e p ote nt P riv y C ouncil. B ut w hen i n d ig enes atta cked his la nd ho ld in g, he w as o utr a ged , no t o nly at th em b ut w hat he th o ught w as th e pusilla nim ous r e sp onse o f th e g o vern o r. S o h e c ho se to l a unch h is o w n w ar. O ne c riti c c harg ed th at th is “ v ery h ard d rin ker … d ie d b y i m bib in g o r ta kin g i n to o m uch b ra nd y,” b ut i t w as m ore lik ely th at h e w as a ctu ally d ru nk w ith d re am s o f p ow er. 20 T he w ell- b orn y o ung p la nte r w as, acco rd in g to a tw enti e th -c entu ry co m menta to r, “m ore in te re ste d in fig hti n g In d ia ns th an re fo rm .” T his w as a c lo se c all, in th at h alf o f h is b and fo ught in d ig enes a nd th e o th er h alf fo ught th e r e gim e, to rc hin g J a m esto w n: th e c o lo ny’s c ap ita l w as to rc hed . 21 It w as r e p orte d a s “str a nge n ew s f r o m V ir g in ia ,” b ut a s th e c o nti n ent e v olv ed , i t w as n o t s o s tr a nge a t a ll. Baco n m ay h av e b een d efe ate d m ilita rily , b ut h e w on p oliti c ally , n o t u nlik e h is s u ccesso rs : th e s o -c alle d C onfe d era te S ta te s o f A meric a in 1 865. T ho usa nd s o f in d ig enes fle d , o penin g more la nd ; h und re d s w ere se nt in to se rv itu d e in B erm ud a. 22 T his o ccurre d d esp ite a tr e aty betw een “ V ir g in ia & th e P am unkey I n d ia ns,” i n v olv in g “ arti c le s o f p eace” d ir e cti n g th at th ese in d ig enes “ sh all n o t b e s o ld a s s la v es.” 23 T his w as o ne o f m any p acts b etw een s e ttl e rs a nd in d ig enes th at w ould b e i g no re d a nd v io la te d . The re b els w ante d m ore la nd o f th e in d ig eno us a nd d em and ed th at L ond on sh ed m ore blo od a nd tr e asu re to a tta in th is g o al. In re sp onse , L ond on in ched to w ard sa ti s fy in g re b el dem and s, b ut th at w as i n su ffic ie nt to s a te v ora cio us a p peti te s, w hic h l e d d ir e ctl y to 1 776. S ti ll, afte r th is u p ris in g m ore a nd m ore p la nte rs b egan to se e in d entu re d se rv ants , th e p re su m ed benefic ia ry o f th e re v olt, w ith th eir fix ed te rm s and a sse rte d rig hts , a s a lia b ility a nd to s e e ensla v ed A fr ic ans a s th e fu tu re . In s o m e w ays, w hat tr a nsp ir e d w as th at V ir g in ia w as fu rth er ra cia liz e d , w ith A fr ic ans a nd i n d ig enes b ein g th e p rim e v ic ti m s, w hile p oore r E uro peans w ere sa ti s fie d a t th e l a tte r’s e xp ense , 24 n o t l e ast th ro ugh th e o ngo in g i d enti ty p oliti c s o f c o nstr u cti n g “w hite ness.” Ir o nic ally , and as so ofte n hap pened in centu rie s to co m e, so m e te rrib ly mis g uid ed A fr ic ans a lig ned w ith th e s e ttl e rs le d b y B aco n a gain st th e in d ig enes, w hen h is to ry su ggests th eir in te re sts w ould h av e b een b ette r s e rv ed b y e xecu ti n g a d ia m etr ic ally o pposite str a te gy o f a lig nm ent w ith N ati v e A meric ans. The s e ttl e r e lite s w ere in a b in d . In d ig enes w ere r e b ellin g to th e n o rth a nd A fr ic ans to th e so uth . C oncessio ns to th e la tte r, p arti c ula rly in V ir g in ia , s e em ed to b e b eyo nd c o nsid era ti o n, th o ugh se iz in g th e la nd o f th e in d ig enes m ay h av e b een th e h ig hest p rio rity . In th at c o nte xt, win nin g o ver o th er E uro peans w as, m in im ally , th e “ le ast b ad ” o pti o n a nd p ro vid ed th e f e w est co m plic ati o ns. S ix y ears a fte r B aco n r e v olte d , th e a uth o riti e s in B aco n’s s e ttl e m ent w ere in a fa m ilia r positi o n: “I hav e bad new s,” it w as re p orte d . “T he peace of th e C olo ny” w as “end angere d b y u nru ly a nd tu m ultu o us p ers o ns” a nd “ le st th e in fe cti o n s h o uld s p re ad fu rth er, ord ers h av e b een is su ed to th e c o m mand ers o f th e m iliti a in e ach c o unty to … b e in c o nti n ual moti o n, by w hic h vig ila nce w e hav e so m e ho pe th at th e gro w th of in su rre cti o n m ay be pre v ente d .” 25 It w as a ls o in 1 682 th at p olic ym akers in J a m esto w n r e co gniz e d th at a s ta tu te p asse d m ere month s earlie r had no t “had its in te nd ed effe ct” ; th us “th e bette r pre v enti n g” of “su ch in su rre cti o ns by N egro es or sla v es” w as fo rm ula te d . H ow ev er, to atta in th is desp era te ly desir e d g o al, th ere w ould h av e to b e m ore c o ncessio ns to E uro peans o f v ario us c la sse s. 26 A s Copyright © ${Date}. ${Publisher}. All rights reserved. th is tr e nd b ecam e m anife st, th ere w as b oth a huge le ap in th e num ber o f ensla v ed and a co nco m ita nt in cre ase in sta tu te s se ekin g to sh ap e and re gula te th eir b ehav io r. 27 T his w as acco m panie d b y a g ro w th in w ealth , w hic h th en p av ed th e w ay fo r a u nila te ra l d ecla ra ti o n o f in d ep end ence i n 1 776. In th e l a te s e v ente enth c entu ry th e g ra nd ee o f V ir g in ia , W illia m B yrd , a m asse d a lm ost th ir ty th o usa nd acre s— at th e exp ense o f in d ig enes. H e sw itc hed enti r e ly to d ep lo yin g ensla v ed Afr ic an la b or in th e 1680s in th e afte rm ath of B aco n’s re v olt. Sla p pin g ta xes on th is tr o ub le so m e p ro perty n o t o nly r a is e d r e v enue f o r i n te rn al i m pro vem ents b ut a ls o w as d esig ned to re str a in th e p ossib ility o f a s la v e re b ellio n. A s th e n um ber o f e nsla v ed A fr ic ans ro se , th e num ber of E uro pean se rv ants declin ed . F ro m 1680 to 1720, th e sla v e popula ti o n of th e Chesa p eake i n cre ase d a t a r a te tw ic e th at o f th e E uro pean p opula ti o n, te nd in g to j e o pard iz e th e life exp ecta ncy o f th e la tte r. It w as in th e 1 690s th at th e te rm “w hite ” b egan to re p la ce “C hris ti a n” a nd fr e e,” w ith th is tr e nd c o nti n uin g th ro ugh th e tw enty -fir s t c entu ry . A s s h all b e se en, th e “ G lo rio us R ev olu ti o n” o f 1 688 a ls o m eant th e i m min ent d eclin e o f th e R oyal A fr ic an Com pany u nd er th e th um b o f th e m onarc h, th e c o nti n uin g r is e o f m erc hants , a nd a s p ecta cula r in cre ase in th e n um ber o f e nsla v ed A fr ic ans, a lo ng w ith th e r e su lta nt w ealth a nd s e cessio nis t urg es. 28 Byrd e nco unte re d d iffic ulti e s w ith e nsla v ed A fr ic ans a nd h e w as n o t s in gula r. I n th e f a ll o f 1687 th ere w as th e “ d is c o very o f a N egro P lo t” in th e “ N orth ern N eck” o f th e c o lo ny th at in clu d ed th e “ d [e ] s tr o yin g a nd k illin g” o f s e ttl e rs , w ith th e “ d esig n” o f “ carry in g it th ro ugh [to ] th e w ho le C olo ny.” In ju jits u -lik e fa sh io n, A fr ic ans had begun plo tti n g as fu nera ls unw ound : th en th ey m et i n “ gre at n um bers ” to p lo t “ th eir E vil … [ a nd ] w ic ked p urp ose s.” 29 There w as an im plic it— if no t exp lic it— ra cia l bia s in th e co lo nia l pro je ct fr o m its in cep ti o n, th e o ppre ssio n o f p oore r E uro peans n o tw ith sta nd in g. W hen A fr ic ans, i n d ig enes, a nd poore r E uro peans b egan to r e b el s im ulta neo usly , s im ple s u rv iv al m eant c o ncessio ns to o ne o f th ese gro up s. In th is co nte xt, sc uttl in g th e asp ir a ti o ns of A fr ic ans and in d ig enes vers u s assu agin g p oore r E uro peans se em ed to b e th e o nly v ia b le o pti o ns g iv en th e m om entu m o f se ttl e r c o lo nia lis m , w hic h i n a ny c ase m eant m ore s e ttl e rs , p re su m ab ly E uro pean. For as th o se at th e su m mit of V ir g in ia so cie ty w ere w orry in g ab out th e “gro w th of in su rre cti o n,” i n n eig hb orin g C aro lin a s e ttl e rs w ere w arn ed to b e o n g uard a gain st “ th e N egro Sla v es,” w ho se “ la b our” w as o f “ p le nty ” b enefit b ut “ w ho se s e rv ic e d oub le s … [ in ]s e curity ,” meanin g s e ttl e rs ’ s e curity , p arti c ula rly i f a “ fo re ig ner s h o uld atte m pt to i n v ad e th em ,” w hic h i n th e s e v ente enth c entu ry w as a c o nsta nt th re at. T his o bse rv er h ad n o ti c ed th at “ se v era l f a m ilie s hav e tr a nsp orte d th em se lv es fr o m th e p orts o f B arb ad os” n o rth w ard , b ut it w as u ncle ar if th is gre at tr e k w ould s a v e th em . 30 Y et, d esp ite th e c le ar a nd p re se nt d anger p re se nte d b y b ein g in clo se p ro xim ity to a d is p ro porti o nate n um ber o f a ngry A fr ic ans, th e c hie f e xecuti v e i n J a m aic a co nti n ued to c all fo r “ o rd erin g u s s u p plie s o f N egro es a t re aso nab le ra te s.” 31 A t le ast fo r a while th e auth o riti e s co nti n ued to sh ip dis g ru ntl e d E uro peans to th e C arib bean, w ho se pre se nce c o uld p ro ve to b e u nse ttl in g. Ju st b efo re “ o rd erin g” m ore “ su p plie s o f N egro es,” co m pla in ts e m erg ed a b out “ gre at a b use s i n th e s p ir iti n g a w ay o f c hild re n” to th e C arib bean to to il and b e exp lo ite d . T his w as a “v ery sa d sto ry ,” it w as sa id , th o ugh— te llin gly — th o se Copyright © ${Date}. ${Publisher}. All rights reserved. vic ti m iz e d w ere d eno te d a s “ w hite s,” su p pla nti n g th e id enti ty o f “ C hris ti a n.” 32 C om pla in ts co nti n ued to ro ll in to W hite hall a b out th e “ fr e q uent a b use s” o f in v olv in g a “ so rt o f p eo ple calle d s p ir its , in s e d ucin g m any o f H is M aje sti e s S ub je cts to g o o n S hip board [w here ] th ey hav e b een s e iz e d a nd c arrie d b y fo rc e to H is M aje sti e s P la nta ti o ns in A meric a.” T his ro ugh hand lin g o f p oore r E uro peans i n c ro ssin g th e A tl a nti c c o uld s o ur th em tr e m end ously . B ut u p on arriv in g a nd f a cin g th e d is ti n ct p ossib ility o f u p ris in gs s p earh ead ed b y A fr ic ans a nd i n d ig enes th at d id n o t m ake c are fu l d is ti n cti o ns b etw een a nd a m ong E uro peans, a r a cia l s o lid arity c o uld be fo rg ed : th e e lite h ad d ev is e d a r a ce-b ase d d esp oti s m d riv in g th ese r e cent a rriv als in to th e arm s of th ese sa m e elite s, parti c ula rly afte r th e poore r se ttl e rs w ere gra nte d certa in co ncessio ns. 33 The unsu ita b ility of re lig io n as th e prim ary politi c s of id enti ty w as exp ose d w hen ad vocate s fo r A fr ic ans a nd in d ig enes in th e C arib bean b egan “ su in g fo r th eir a d m is sio n in to th e C hurc h” a nd c la m orin g i n w hat w as c o nsid ere d a “ p ers u asiv e” m anner f o r “ th e i n str u cti n g and b ap ti z in g o f th e N egro es and In d ia ns fo r o ur p la nta ti o ns.” 34 It w as easie r to co nv ert Afr ic ans i n to C hris ti a ns th an to s o m eho w m ake th em “ w hite .” But th is pro cess w as no t unco m plic ate d . Sub se q uentl y , Lond on so ught to fo rm an exclu siv ely “ w hite ” se ttl e m ent— th at is , Geo rg ia — whic h w ould ev ad e th e is su e o f fu rio us Afr ic ans, b ut th is d id n o t w ork v ery w ell, n o t o nly b ecause o f s m ugglin g o f s la v es b ut a ls o because it o nly re in tr o duced th e n ettl e so m e m atte r o f c la ss c o ntr a d ic ti o ns a m ong p oore r a nd wealth ie r E uro peans. N oneth ele ss, th is p ro je ct p ush ed o ut in d ig enes o ver ti m e w hic h w as a go al o f s e ttl e rs , i r re sp ecti v e o f th e s o urc e o f l a b or. It is im porta nt to re co gniz e th at th e a fte rm ath o f B aco n’s R eb ellio n, w hic h b ro ught le ss re lia nce o n i n d entu re d l a b or, m ore ta kin g o f i n d ig eno us l a nd , a nd m ore e nsla v ed A fr ic an l a b or, was n o t a r a d ic al d ep artu re fr o m p ast p ra xis — it r e p re se nte d a d eep enin g o f p ast p ra xis . W ith th e ta kin g o f J a m aic a in 1 655 a nd th e c o m in g o f th e s u gar b oom , th ere h ad b een a c o ncerte d effo rt to d ra go on m ore A fr ic ans and re lie v e th e b urd en o n sm all B arb ad os b y attr a cti n g Euro peans fr o m th ere to th is b ig ger is la nd . T he e sta b lis h m ent o f S outh C aro lin a in 1 670 a ls o deep ened th is p atte rn , p arti c ula rly i n th e o uste r a nd e nsla v em ent o f i n d ig enes, w hic h h ad b een a ty p ic al p ra cti c e b y s e ttl e rs fo r s o m e d ecad es. A nd y es, s o on a fte r a rriv in g in C aro lin a th ese ers tw hile B arb ad ia ns w ere b usily r a ti fy in g “ an a ct to p re v ent r u naw ays.” 35 Such p ra cti c es e sta b lis h ed a c ro ss-c la ss a llia nce b etw een a nd a m ong E uro pean s e ttl e rs , who bond ed on th e basis of “ra cia l id enti ty politi c s” — th at is , “w hite ness” and “w hite su p re m acy”— and th e l o oti n g o f a ll th o se n o t s o e nd ow ed . T his p ra cti c e e xte nd ed to 1 776 a nd its a fte rm ath , a nd a rg uab ly h ad i ts l a te st e xp re ssio n, a t l e ast i n te rm s o f u nd erly in g p re m is e a nd in te nt, in th e U nite d S ta te s in N ovem ber 2 016. P ost- 1 676, it w as e v id ent th at s e ttl e m ents , a nd th e new nati o n th at su cceed ed th em , w ere b ein g co nstr u cte d as a “w hite m an’s co untr y ,” effe cti v ely th e f ir s t a p arth eid s ta te , a f o rm id ab le h urd le th at e v en p ro gre ssiv e E uro -A meric ans hav e f o und d iffic ult to o verc o m e. OTH ER T R EN DS W ER E U N W IN DIN G sim ulta neo usly th at w ere fa v ora b le to co lo nia l se ttl e m ent. W ith th e h alti n g o f th e O tto m an T urk s a t th e g ate s o f V ie nna, 36 W este rn E uro peans Copyright © ${Date}. ${Publisher}. All rights reserved. co uld w orry le ss ab out bein g overru n and th us co uld dir e ct m ore re so urc es to se ttl e r co lo nia lis m . M ore o ver, w ith th e p re cip ito us d eclin e o f th eir M uslim fo e, th ey c o uld w orry l e ss ab out th eir n ati o nals b ein g s e iz e d a nd s o ld in to s la v ery a nd , c o nse q uentl y , c o uld e xp end m ore ti m e a nd e ffo rt i n s e iz in g a nd e nsla v in g A fr ic ans i n th e A meric as. W ith th e e ro sio n o f O tto m an in flu ence, th e im porta nce o f m ain ta in in g a sa lie nt re lig io us id enti ty d eclin ed in im porta nce, fa cilita ti n g th e c o m panio n r is e o f “ ra ce”— or “ w hite ness” — as a n id enti ty , w hic h u nd erg ir d ed se ttl e r c o lo nia lis m b ase d o n d is p osse ssio n o f i n d ig enes a nd e nsla v em ent o f A fr ic ans. This e p ochal s e tb ack f o r th e O tto m ans o ccurre d i n 1 683 b ut w as s ti ll b ein g c ele b ra te d w ell afte r th e f a ct, i n d ic ati v e o f i ts i m porta nce. A L ond oner, i n d ic ati n g th e P an-C hris ti a n i m porta nce of th is d efe at, h aile d th e “ p re v ale nce o f th e C hris ti a n a rm s a gain st th e i n fid els ” w ho “ fo r m any years h av e d elu ged th e o nce flo uris h in g p art o f E uro pe w ith b lo od,” a s if th e v ic to ry w as n o t th e H ab sb urg s’ a lo ne. 37 Even b efo re 1 683 th ere w ere s ig nals th at th e O tto m ans w ere in d eclin e. F ro m a c erta in pers p ecti v e, w hen th e su lta n cre ate d th e offic e of th e “C hie f B la ck E unuch” durin g th is tu m ultu o us e ra , th is e le v ati o n o f a n A fr ic an w as a n ir o nic s ig n o f w eakness a nd im pote nce. In th e la te s ix te enth c entu ry , th ey h ad c halle nged P ortu gal in M oza m biq ue— and flo pped . P ers ia had ti e d d ow n th e O tto m ans fo r th e fir s t fe w d ecad es o f th e s e v ente enth c entu ry , m eanin g th at well b efo re 1 683 th e W este rn E uro peans had b een fr e ed up to d ev asta te A fr ic a and th e Americ as w ith l ittl e w orry a b out b ein g a tta cked f r o m th e r e ar. E ven b efo re 1 683, th e O tto m ans had b een d iv erte d b y a T ata r-C ossa ck a llia nce, w hic h w eakened th is s p ra w lin g e m pir e f u rth er and , o bje cti v ely , s tr e ngth ened th o se to th eir w est. T heir y o uth le v y, th e r e cru iti n g o f C hris ti a n men to b e J a nis sa rie s, h ad a ll b ut c ease d b y th e m id dle o f th e s e v ente enth c entu ry , f r e ein g m ore of th is f a ith to j o in th e f r e e-fo r-a ll i n A fr ic a a nd th e A meric as. I n th e tw o d ecad es b efo re 1 683, th e O tto m an-H ab sb urg f r o nti e r w as q uie t, r e assu rin g th o se to th e w est. The 1 683 s e tb ack w as th us a c ulm in ati o n o f o ngo in g tr e nd s, m ad e a ll th e m ore p ow erfu l b y th e e xcla m ati o n p oin t fo rm ed in V ie nna. T his ig no m in io us d efe at w as o f g re at p sy cho lo gic al im porta nce fo r th e H ab sb urg s a nd th e w ho le o f E uro pe. T he ti d e o f O tto m an co nq uest s e em ed to b e r e ced in g, a nd i t w as n o t u nti l 1 917 w ith th e B ols h ev ik R ev olu ti o n th at s u ch a n e xis te nti a l th re at m anife ste d , a lb eit th is ti m e o n m ore s y ste m ic a nd id eo lo gic al— as o ppose d to r e lig io us —gro und s. B y 1 686 th e O tto m ans’ g rip o n B ud a w as lo ose ned . T hen in 1 688, a s L ond on w as und erg o in g th e tr a nsfo rm ati v e “G lo rio us R ev olu ti o n,” th e O tto m ans w ere lo sin g B elg ra d e, sig nalin g a n e ra o f d ecle nsio n th at e xte nd ed a t le ast u nti l th e e arly e ig hte enth c entu ry . A s th is em pir e d eclin ed a nd a c o m peti to r in L ond on ro se , F ra nce b egan to re p la ce E ngla nd a s th e Otto m ans’ d om in ant tr a d in g p artn er. E gyp t w as th e la rg est p ro vin ce o f th e O tto m an E m pir e and , fr o m its str a te gic lo cati o n o n th e m ain tr a d e ro ute s, th e ric hest. B ut b y th e e nd o f th e eig hte enth c entu ry , th is r u le w as i n d ir e j e o pard y a nd b y th en th e o nce p ro ud O tto m ans w ere e n ro ute to b eco m in g a v ir tu al p ro te cto ra te o f L ond on. T he T re aty o f K arlo w itz in 1 699 m ark ed th e b egin nin g o f th e e nd f o r th e O tto m an E m pir e , th o ugh i t w as a b le to h ang o n to a s e m bla nce of p ow er u nti l th e e nd o f th e F ir s t W orld W ar. B ut fo r o ur p urp ose s h ere , th e le sse nin g o f pre ssu re o n W este rn E uro pe— Lond on p arti c ula rly — meant th at 1 699 w as a ls o a d efe at fo r Afr ic a a nd th e A meric as. 38 Copyright © ${Date}. ${Publisher}. All rights reserved. Als o a d efe at fo r A fr ic a a nd th e A meric as w as th e n ego ti a ti o n o f a 1 675 p act b etw een Lond on a nd th e O tto m ans, w hic h w as re affir m ed in 1 809 a nd n o t te rm in ate d u nti l 1 924, a n in d ic ato r o f its p ote ncy. T here w ere s p ecia l p ro vis io ns o n w hat w as to o ccur if “ C ors a ir s o f Tunis ia and B arb ary … plu nd ere d and pilla ged ” tr a v elin g E nglis h su b je cts and , in d eed , “m ole st” th em . P ro vis io ns i n clu d ed w hat to d o “ if a ny E nglis h m an s h o uld tu rn T urk ”; th e b ro ad exp anse o f th is a cco rd in clu d ed A le xand ria . S tr ik in gly , th e e xceed in gly im porta nt p act w as ti tl e d th e “ F in al T re aty o f C ap itu la ti o ns.” 39 T he L ord P ro te cto r h ad se nt h is fo rc es in to th e Med ite rra nean d ecad es earlie r to chasti s e co rs a ir s , b ut ev en w ith th is “cap itu la ti o n,” th e em erg ent m ain la nd re p ub lic w ould sti ll b e d ogged b y th ese m ara ud ers in to th e nin ete enth centu ry . 40 Ju st a s in th e tw enti e th c entu ry c erta in E nglis h m en c ho se to a lly w ith M osc o w , L ond oners “tu rn in g T urk ” had been a pers is te nt pro ble m in th e se v ente enth centu ry . E xp ed iti n g th e re d em pti o n o f E nglis h sla v es h eld b y th e A lg eria ns a nd T unis ia ns, a n e m oti o nally w ra ckin g matte r, d ro ve L ond on’s n ego ti a to rs . 41 It w as N ew E ngla nd ’s C otto n M ath er w ho m oaned th at th is f o rm o f c ap ti v ity p erp etr a te d b y th e “ hellis h M oors ” — pre su m ab ly s e tti n g to th e s id e w hat was b efa llin g in d ig enes and A fr ic ans in his b ackyard — was “th e m ost ho rrib le … in th e world .” 42 W ith p re ssu re e ase d o n L ond on fr o m d ue s o uth a nd th e e ast, th e C ro w n c o uld m ore easily p lu nd er a nd p illa ge A fr ic a a nd th e A meric as. In a ny c ase , r e d em pti o n o f th e e nsla v ed E nglis h w as b ig b usin ess. A gain , th e e nsla v em ent of th e E nglis h d id n o t te nd to le ad to a b oliti o nis m , a t le ast in th e sh o rt te rm . In te re sti n gly , Lond on’s m an in C onsta nti n o ple , P aul R ycaut, w ho w as in v olv ed in s e ekin g to re sc ue th ese bond ed c o m patr io ts , w as a ls o a n i n v esto r i n th e A fr ic an S la v e T ra d e. 43 TH E E N SLAV IN G O F L O NDO NER S in th e M ed ite rra nean, w hic h w as o ngo in g in th e la te se v ente enth c entu ry , g av e E ngla nd m ore d ir e ct e xp erie nce i n b oth th e b ru ta lity a nd p ro fita b ility of b ond age, w ith th e la tte r fa cto r m ate ria liz in g a s d om in ant in s h ap in g th e o ngo in g a ssa ult o n Afr ic a. By 1 666 E m manuel D ’A ra nd a w as te llin g L ond oners a b out th e d asta rd ly “ T urk s” a nd “ ho w th e C hris ti a n s la v es a re b eate n a t A lg ie rs .” H e s p oke e lo quentl y o f r u naw ays, r e sis ta nce, a nd cru elty in a w ay th at m ir ro re d w hat E nglis h m en w ere th en in flic ti n g o n th e e nsla v ed A fr ic ans in th e s e ttl e m ents . 44 By 1 677, a s s la v e s h ip s b egan h ead in g to w ard W est A fr ic a m ore s y ste m ati c ally , L ond on so ught a cco rd w ith th e “ D uan o f th e N oble C ity o f T unis .” T here w as m utu al a gre em ent th at th ere w ould b e “ no s e iz u re o f a ny s h ip s o f e ith er p arty a t s e a o r in p ort” ; o rd in ary s e am en ta ken b y T unis w ere “ to b e m ad e sla v es” b ut n o t “ m erc hants o r p asse ngers ” — a ra w c la ss dis ti n cti o n. S la v es e sc ap in g T unis b y ju m pin g a b oard d ep arti n g s h ip s w ere to b e tr e ate d a s in d iffe re ntl y a s s e am en. 45 T hat a s im ila r tr e aty w ith T unis w as n ego ti a te d a f e w y ears e arlie r 46 su ggeste d th at m em orie s w ere s h o rt, filin g s y ste m s in ad eq uate , o r w ord s w ere in su ffic ie nt to und erm in e a d eep -s e ate d p ra cti c e. In 1 675 L ond on o nce m ore w as a ccusin g T unis a nd A lg ie rs o f c o nsp ir in g to “ ro b” h er su b je cts , a nd it w as d em and ed th at “ all s u ch E nglis h a s h

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